NOTE: The AMECEA Small Christian Communities (SCCs) Training Team based in Nairobi, Kenya) works closely with Missio, Aachen, Germany in the Network of Small Christian Communities in Africa Project. We received this request from Dr. Johannes Duwe: “We from Missio are providing German priests and deacons with monthly homilies of our partners and friends. Could you imagine being available to us as an author for our service “Predigt Plus”? This means concretely to write us a homily for 27 September, 2020.” We decided that if we have a SCCs Model of Church in Eastern Africa then we can have a SCCs Model of preparing homilies together. The South Sudan Catholic Refugees in Small Christian Communities (SCCs) in Nairobi Archdiocese, Kenya led by their catechist and coordinator Simon Reat Mar used five Zoom Calls in five consecutive weeks to prepare this homily that has been translated into German for the German Catholic Church at: https://www.missio-hilft.de/mitmachen/glauben-teilen/gemeindeangebote/predigtplus/ It is posted in English on this Small Christian Communities (SCCs) Global Collaborative Website under “Africa” under “South Sudan.”
Homily for the 26th Sunday in Ordinary Time, Year A
Sunday, 27 September, 2020
First Reading: Ezekiel 18:25-28
Second Reading: Philippians 2:1-11
Gospel: Matthew 21:28-32
Pope Francis challenges us to reach out to “the marginated and those on the periphery of society.” Today in the Catholic Church we commemorate the 106th World Day of Migrants and Refugees (WDMR) that focuses this year on “Pastoral Care of Internally Displaced People (IDPs).” An internally displaced person (IDP) is someone who is forced to flee his or her home, but who remains within his or her country’s borders. A refugee is someone who is forced to flee his or her home and has crossed an international border to find safety.
Meet Mrs. Teresa Nyaneng who is a Catholic who was an internally displaced person from the Unity State under Malakal Diocese in South Sudan. She was driven out of her home in a village in Malakal because of tribalism and ethnic conflicts. These South Sudanese people suffered without food to eat and were bitten by mosquitos and got malaria. Many were killed by the soldiers. Teresa relocated to UNMISS, a camp for IDPs in Juba Archdiocese. She says: “Our voices are not heard. It seems that the leaders of churches in the world do not understand our suffering. Also we do not understand why we are not getting help. The problem lies with our grassroots communities and their leaders. The ethnic conflict has taken seven years now and we are living at the mercy of the IDP camps in South Sudan.”
Meet Mrs. Martha Achayo, a Catholic who was an internally displaced person in Torit Diocese in Eastern Equatoria in South Sudan. The local people suffered from hunger. Their crops were stolen. Their houses were looted. She says: “The farmers (agriculturalists) verses herders (pastoralists) ethnic conflict started before independence in 1991 up to today. We have been IDPs from the time when Dr. Susan Nagele of the Maryknoll Lay Missioners came to Torit Town. No solution has been found because pastoralists invaded our homeland including our properties and land. We had to flee. Some of our people went to Uganda and others are still living as IDPs in different parts of Torit up until now.”
In today’s Gospel of St. Matthew we meet some of the marginated and those on the periphery of society in Israel 2,000 years ago: Tax collectors like Zacchaeus who were despised and hated by the Jewish people. Prostitutes like the woman caught in adultery who were looked down upon and even stoned by the Jewish authorities. To the chief priests and elders of the people Jesus Christ said: “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.”
In reflecting on this gospel, the South Sudan Catholic Refugees who belong to Small Christian Communities (SCCs) in Nairobi Archdiocese, Kenya pointed out that we must accept the reality that we are all sinners. We need to confess our failures to God and to each other. As South Sudanese living in the diaspora we can be overly proud like the chief priests and elders of the people. We can be guilty of hatred, tribalism, nepotism, discrimination and selfishness.
We need to forgive others as in the Parable of the Prodigal Son. This means forgiving the offenders during our time in Urban Refugees Settlements or as asylum seekers in capital cities in Africa. We should follow Jesus’s teaching in Matthew 5:23-24: “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.”
During their reflections several South Sudanese refugees pointed out: “A Christian must understand the people whom you have forgiven, and expect positive results of forgiveness in you. In time you will be able to think about the people who offended you without feeling hurt, anger or resentment. Thank God for the lessons you have learned and the maturity and patience that you have gained as the results of the offences and your decisions to forgive the offenders during your lifetime in Urban Refugees Settlements.”
Today Jesus asks us to be his voice to speak and have courageous conversations with the marginated and those on the periphery of society in today’s world – including IDPs, refugees and migrants — and invite them to “seek first the Kingdom of God.” By our words and our lives we preach that there is “Good News in Bad News Situations” in the world today. Jesus says: “In the world you will have trouble/tribulation/suffering, but take courage, I have overcome the world.” And “I am with you always, even until the end of the world.”
Today Jesus asks us to be his hands to reach out in loving and compassionate service and care to all the needy. Catechist Simon Reat Mart, a South Sudanese refugee in one of the Nairobi SCCs said: “By God’s plan for humanity, and especially as Urban Refugees or Asylum Seekers from South Sudan and other nationalities, we have been supported to get shelters, food, education, protection from the securities apparatus in these regions, and the love, mercy and forgiveness from our friends and relatives, and from all the good Samaritans. Now we need to go and do likewise to others.”
If we are going to accompany needy people today especially “the marginated and those on the periphery of society” we have to have a new humble and unselfish mentality and follow St. Paul’s advice in today’s Letter to the Philippians: “Have in you the same attitude that is also in Jesus Christ who emptied himself; he humbled himself, becoming obedient to the point of death, even death on the cross.” All the SCC members agreed that we need to imitate the humility of Jesus. Catechist Simon Reat Mart pointed out that Jesus died on the cross for all of us including urban refugees in Nairobi and asylum seekers everywhere. He said that Jesus calls us to be Good Samaritans to other needy people. In our world today we remember and reach out to the sick and needy people during this present Covid-19 pandemic.
This is related to Pope Francis’ “Message for the 106th World Day of Migrants and Refugees” on the theme: “Like Jesus Christ, Forced To Flee. Welcoming, Protecting, Promoting and Integrating Internally Displaced Persons.” He states:
In the light of the tragic events that have marked 2020, I would like this “Message”, although concerned with internally displaced persons, to embrace all those who are experiencing situations of precariousness, abandonment, marginalization and rejection as a result of COVID-19.
How are you going to put this Gospel and Pope Francis’ Message” into practice here in Germany? Reach out to the internally displaced people (IDPs) and similar people in your neighborhood and local community. Reach out to the homeless. Reach out to the migrant workers. Reach out to the undocumented immigrants. Reach out to the economically very poor. Reach out to victims of human trafficking.
In these marginated people and these people on the periphery of society in Germany you will meet Jesus “in disguise.” Are you ready?
And if you want to reach out to internally displaced people in South Sudan you can support the organization Solidarity with South Sudan based in Juba, South Sudan that is a collaborative effort by many religious congregations and societies to send missionaries to live and work among the suffering people in South Sudan. Members of these congregations and societies together train teachers, nurses, midwives, local farmers and community leaders in the youngest country in the world.
Father Joseph Healey MM: an American Maryknoll Priest who is an animator of Small Christian Communities in Eastern Africa JGHealey@aol.com
South Sudan Catholic Refugees in Small Christian Communities (SCCs) in Nairobi Archdiocese,
Kenya led by their catechist and coordinator Simon Reat Mar: firstname.lastname@example.org
“Pastoral Orientations on Internally Displaced People”
Migrants and Refugees Section of the Dicastery for Promoting Integral Human Development
Solidarity with South Sudan
Small Christian Communities (SCCs) Global Collaborative Website and Facebook Page
AMECEA (Association of Member Episcopal Conferences in Eastern Africa)
Maryknoll Society of Priests and Brothers
Maryknoll Lay Missioners